Satrul Rinpoche
Seine Eminenz Satrul Rinpoche ist ein reinkarnierter Tulku des Trulshik Phuntshok Dechen Ling Klosters, zur Zeit in seiner 8. Reinkarnation. Zur Zeit des 2. Trulshik Adeu Rinpoche Thrinley Chokdrub, dem Pberhaupt des Tshechu Klosters, sagte eine Gottheit ihm folgendes vorher: "Ein großer Meister der geheimen Übertragung wird als dein Schüler Wiedergeburt annehmen und er wird vielen Wesen nutzen können." Auf diese Art begann die Satrul Linie.Die Satrul Linie stammt ab vom Nirmakaya Vajrapani, der zuerst als Kunkhyen Gorampa der the Sakya Linie erschien und dann als Khenchen Jamyang Tenpei Dorje, dem großen Abt des Tsang Tanag Thubten Chokhor Ling Klosters; er war der erste Sakya Trulku, daher der Name "Satrul".
Der 2. Satrul Rinpoche war Ngawang Thubten Namgyal, der 3. war Ngawang Chogyal, der 4. war Thrinley Rabgye, der 5. war Tendzin Wangyel; Alle waren großartige Schüler, praktizierten strenge moralische Disziplin, vollbrachten zahllose wohltätige Aktivitiäten, voller Mitgefühl und Weisheit und lehrten weithin.
Der 6. Satrul Rinpoche Rigdzin Chogyal Tenpei Nyima wurde in die aristokratische Familie von Drungpa im Nangchen Königreich geboren. Unter den Mitgliedern dieser Familie war ein sehr wichtiger Premierminister und Ratgeber des Königs von Nangchen. Sie waren sehr mächtig und einflußreich, halfen dem König Nangchen im Einklang mit dem Dharma zu regieren. Schon in jungem Alter studierte Rigdzin Chogyal Tenpei Nyima die verschiedenen Aspekte des tibetischen Buddhismus, lernte die traditionelle Malerei spiritueller Objekte und vollendete das tiefgreifende Verständnis von Sutrayana und Tantrayana. Seine Hauptpraxis war die Drukpa Linie, und seine Hauptgurus waren der 8. Khamtrul Rinpoche Tenpei Nyima, der 7. Adeu Rinpoche Chokyi Gyatso, Jamme Dharmashri und viele andere, von denen er alle Transmissionen und Belehrungen der Drukpa Linie erhielt. Der 6. Satrul Rinpoche Rigdzin Chogyal Tenpei Nyima war auch ein großer Schüler, wohl bekannt für sein moralisches Verhalten und seine spirituellen Ergebnisse. Der König von Nangchen verehrte ihn als seinen persönlichen Guru. He presided over many empowerments, teachings and rituals, and he passed the quintessence of the Drukpa Lineage to Trulshik Kyabne Rinpoche, Jamme Lhamchog Rinpoche, Yangben Khenchen Tulku and many other Tulkus and the ordained Sangha of the local monasteries. The Sixth Satrul Rinpoche was renowned for his power to liberate the dead; after his prayers, auspicious omens would appear to indicate that the dead had gone to a better realm; therefore he was known as "the great master who liberates the dead". Many of his disciples and devotees also spoke about the miracles that their guru had performed in his lifetime. At the request of the Gyalwang Drukpa and Khamtrul Rinpoche, he wrote several Vajra songs and instructions based on the Drukpa Lineage, however as they were not recorded in woodblock format, these precious works were only spreading verbally among the local population, and were unable to go very far. In his life, the Sixth Satrul Rinpoche restored and constructed the main shrine, library and other buildings of Trulshik Monastery, it was said that the collection of statues, precious texts and Stupas was so wonderful that it was beyond expression. The Six Satrul Rinpoche passed away amidst auspicious omens at the age of 65.
The Seventh Satrul Rinpoche Kunzang Namgyal was born in the family of Khyungpo, an important minister to the king of Nangchen. After being recognized and enthroned, he took the Eighth Adeu Rinpoche as his main guru, from whom he received all the transmissions, instructions and teachings of the Drukpa Lineage, and practiced diligently. Unfortunately during the political turmoil, he passed away in 1958 during imprisonment.
The current Eighth Satrul Rinpoche Pema Thrinley was born in 1963 according to the prediction of Chogzig Chokyi Gonpo Rinpoche. In 1985, he was officially enthroned at Khampagar Monastery in Tashi Jong, in the presence of Choegon Rinpoche, Khamtrul Rinpoche, Adeu Rinpoche, Dorzong Rinpoche, Dugu Chogyal Rinpoche and Tsoknyi Rinpoche. In 1988, he was enthroned at his own monastery, Trulshik Monastery in Nangchen, Kham. Attending the enthronement ceremony were the prince of Nangchen, the Rinpoches and ordained Sangha of Tshechu Monastery, Jamme Monastery and seventeen other monasteries, witnessed by the representatives of local government and local devotees who came to observe the ceremony, to pay homage and receive blessings.
His Eminence the Eighth Satrul Rinpoche spent a long time studying at the Dzogchen Institute in Derge, learning Buddhist philosophy and Tibetan culture. From H.E. the Eighth Trulshik Adeu Rinpoche, he received many initiations, teachings and transmissions of the Drukpa Lineage, and the rituals of the old and new schools. He had also completed several sets of preliminary practices and countless recitation of mantras, adhering strictly to the texts. Satrul Rinpoche stays very close to Adeu Rinpoche, from whom he also received all the secret transmissions and samayas. From Kyabje Dilgo Khyentse Rinpoche, he received several initiations and oral transmissions which helped him to increase his wisdom and understanding. From Tulku Orgyen Rinpoche, he also received several initiations and oral transmissions based on the Nyingmapa tradition. From Je Khenpo of Bhutan, he received many initiations and explanations of holy texts, with which he was able to deepen his knowledge and foundation of the Drukpa Lineage. Currently, Satrul Rinpoche is actively restoring Trulshik Monastery, and spreading the teaching of the lineage to benefit beings.
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